{"id":3648,"date":"2018-08-27T19:40:40","date_gmt":"2018-08-27T19:40:40","guid":{"rendered":"https:\/\/blogschapman.wpenginepowered.com\/library\/2018\/08\/27\/chapman-universitys-collection-of-russian-icons-gets-a-digital-makeover\/"},"modified":"2018-08-27T19:40:40","modified_gmt":"2018-08-27T19:40:40","slug":"chapman-universitys-collection-of-russian-icons-gets-a-digital-makeover","status":"publish","type":"post","link":"https:\/\/blogs.chapman.edu\/library\/2018\/08\/27\/chapman-universitys-collection-of-russian-icons-gets-a-digital-makeover\/","title":{"rendered":"Chapman University\u2019s Collection of Russian Icons Gets a Digital Makeover"},"content":{"rendered":"<h3>A Virtual Exhibition for Chapman University&#8217;s Collection of Russian Icons<\/h3>\n<p>Patrons will now be able to explore Chapman University\u2019s extraordinary collection of Russian Icons and learn more about the Russian icon tradition through a new, virtual exhibition created by Jessica Bocinski \u201918 and Dr. Wendy Salmond. This website, powered by Omeka.net (a digital collections open source content management system), expands upon the icons\u2019 current display on the fourth floor of the Leatherby Libraries. It was created with the goal of providing an easily accessible guide to understanding Russian icons and their enduring significance. Access the website here: <a href=\"http:\/\/chapmanrussianicons.omeka.net\/\" target=\"_blank\" rel=\"noopener\">chapmanrussianicons.omeka.net<\/a><\/p>\n<figure id=\"attachment_3649\" aria-describedby=\"caption-attachment-3649\" style=\"width: 474px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.35.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-3649\" src=\"https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.35.jpg\" alt=\"Kazan Mother of God, 19th century\" width=\"474\" height=\"548\" srcset=\"https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.35.jpg 1743w, https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.35-260x300.jpg 260w, https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.35-886x1024.jpg 886w, https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.35-768x887.jpg 768w, https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.35-1329x1536.jpg 1329w\" sizes=\"auto, (max-width: 474px) 100vw, 474px\" \/><\/a><figcaption id=\"caption-attachment-3649\" class=\"wp-caption-text\">Kazan Mother of God, 19th century<\/figcaption><\/figure>\n<h3>What are Icons?<\/h3>\n<p>Icons\u2014religious images typically painted on wooden boards or embossed on metal surfaces\u2014are perhaps the most readily recognizable symbols of the Eastern Orthodox faith. As windows onto heaven, icons offer a direct connection to God, and, therefore, the promise of divine protection, intersession, and assurance. No Orthodox believer, regardless of wealth or status, goes without such a powerful spiritual conduit. Icons have adorned the walls of churches, rested on the shelves of homes, and hung from the necks of believers for centuries. Throughout this long, prolific history, icons adopted multiple layers of symbolic meaning that became intertwined with the religious, cultural, and political identity of Russia.<\/p>\n<figure id=\"attachment_3650\" aria-describedby=\"caption-attachment-3650\" style=\"width: 542px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.36.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-3650\" src=\"https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.36.jpg\" alt=\"Mother of God \u201cThe Burning Bush,\u201d late 19th century\" width=\"542\" height=\"697\" srcset=\"https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.36.jpg 1665w, https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.36-233x300.jpg 233w, https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.36-797x1024.jpg 797w, https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.36-768x987.jpg 768w, https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.36-1195x1536.jpg 1195w, https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.36-1593x2048.jpg 1593w\" sizes=\"auto, (max-width: 542px) 100vw, 542px\" \/><\/a><figcaption id=\"caption-attachment-3650\" class=\"wp-caption-text\">Mother of God \u201cThe Burning Bush,\u201d late 19th century<\/figcaption><\/figure>\n<h3>Chapman University&#8217;s Collection of Russian Icons<\/h3>\n<p>This collection represents the variety of materials, subjects, and formats that constitute the Russian icon tradition. Mostly originating from the 19th and 20th centuries, these icons capture the complex intersection of new and old, the meeting of modern life and age-old tradition. Although appearing in a variety of media and sizes, the revered images of Christ, the Mother of God, and the saints continue to look out at us as they have for thousands of years.<\/p>\n<p>Beneath this seemingly immovable gaze there are often concealed dynamic personal stories which betray the tumultuous reality of late Imperial Russia. With the goal of completely reconstructing Russian life, the early Bolshevik regime championed the elimination of religion through the destruction of religious imagery. Only by enduring a labyrinth of circumstances each of these icons have survived to become a part of <a href=\"https:\/\/www.chapman.edu\/arts\/chapman-art-collections.aspx\">Chapman University\u2019s Art Collections<\/a>.<\/p>\n<p>Chapman University&#8217;s collection of Russian Icons was generously donated by the late Mrs. Evelyn LaLanne of Laguna Beach in 1990. As a former high school teacher, Mrs. LaLanne was passionate about education and shared her collection with the wish that others might learn from these remarkable images.<\/p>\n<figure id=\"attachment_3651\" aria-describedby=\"caption-attachment-3651\" style=\"width: 572px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.45.jpg\" rel=\"attachment wp-att-3651\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-3651\" src=\"https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.45.jpg\" alt=\"St. Elijah (Ilya), mid-19th century\" width=\"572\" height=\"780\" srcset=\"https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.45.jpg 1551w, https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.45-220x300.jpg 220w, https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.45-751x1024.jpg 751w, https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.45-768x1048.jpg 768w, https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.45-1126x1536.jpg 1126w, https:\/\/blogs.chapman.edu\/library\/wp-content\/uploads\/sites\/67\/2018\/08\/2000.2.45-1501x2048.jpg 1501w\" sizes=\"auto, (max-width: 572px) 100vw, 572px\" \/><\/a><figcaption id=\"caption-attachment-3651\" class=\"wp-caption-text\">St. Elijah (Ilya), mid-19th century<\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>A Virtual Exhibition for Chapman University&#8217;s Collection of Russian Icons Patrons will now be able to explore Chapman University\u2019s extraordinary [&hellip;]<\/p>\n","protected":false},"author":1423,"featured_media":3653,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center 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